Wise Names －知恵のある名前－

I noticed today that Princess Beatrice  of the U.K.’s royal family had given birth to a daughter.  Congratulations to her and her daughter, who becomes 11^th in line for the throne. 

But what really struck me about the news was hearing the name of the baby girl.  She has been named Athena. Athena was of course revered as a goddess in ancient Greece. 

Doesn’t it put a bit too much pressure on the child?  No matter what she achieves in life, she is unlikely to live up to the doings of the goddess of war, wisdom and handicrafts. 

 “That’s nice that you passed your maths test, dear. But when are you going to transform an impious human into a spider?  I have a few politicians in mind that you could transform.” 

“Do you expect me to be happy that you learned to swim?  Why don’t you have a city-state to be the protector goddess of yet?” 

By this logic, parents should give their children names that carry low expectations, so that the children can easily outperform their namesake. 

“Don’t worry, Adolf. You might have failed your maths test, but at least you haven’t murdered millions.  I’m still proud of you.” 

In any case, Athena may not be the only one in her household with an unusual name.  Her half-brother is named Wolfie.

 

Vocabulary:

to revere something – to feel deep respect or admiration for something

[eg., Shakespeare is probably the most revered writer in the English language.]

impious – adjective, showing a lack of respect for the gods or religion

[eg., The church said that Galileo’s writings were impious.]

one’s namesake – Someone who shares the same name

[eg., My favourite royal is my namesake, Prince William.]

 

Where is my Audience? －あたしの観客たちはどこだい？－

There was an interesting story from Japan this week.  An aquarium in Yamaguchi has had to temporarily shut for renovations.  After it closed and visitors stopped coming, staff noticed that one of the sunfish seemed to be distressed.  It stopped eating jellyfish and started rubbing itself against the walls of its tank. 

The aquarium staff decided that the sunfish might be feeling lonely, since it was used to people standing in front of its tank.  So the staff brought some cardboard cut-outs of humans and placed them in front of the sunfish’s tank.  Apparently, this worked.  The sunfish is eating again. 

Celebrities can’t help but feel lonely without their fans.  They can also be prone to diva-like behaviour, making unreasonable demands on those around them, and expecting all of their whims to be gratified. 

I wondered what other problems that diva sealife in aquariums have been causing for their human handlers.  So I checked the internet for rumors. 

Apparently, there is a shark in Germany that won’t eat unless his teeth are flossed by a blonde female handler twice a day. 

It is rumored that in Osaka, one octopus won’t eat unless he is allowed to play his Nintendo Switch for half an hour before mealtimes. 

And in Los Angeles, there is supposedly a killer whale that will only perform jumps and tricks after a pina colada. 

Well, you shouldn’t believe everything that you read on the internet.  But the sunfish story was reported in the Mainichi Shimbun.  So that one is true.

 

Vocabulary:

a diva – (most often used about female celebrities) – a self-important person who is demanding and difficult to please

[eg., That diva demanded that a selection of flowers should be presented to her after every concert, but that none of the flowers must be pink or blue.]

a whim – a sudden desire or change of mind, especially one that is unusual or unexplained

[eg., I don’t know why I decided to eat sushi tonight.  It was just a whim.]

to gratify (a desire, whim, wish, etc.) – to satisfy

[eg., Parents must say no to their children sometimes.  Not all of a child’s wishes for new toys and presents can be gratified.]

 

Finding a Butterfly in a Cup －茶碗の中に蝶々を見つけること－

I recently read a very interesting book called “The Book of Tea”.  It was written in 1906 by Japanese writer Kakuzo Okakura, to explain Japanese ideas of the appreciation of beauty and the tea ceremony to a Western audience.  It was originally written in English. 

Okakura notes that Westerners of the time tended to have a very simplistic view of Asian cultures.  He complained that they saw the Japanese as barbarians until they were successful in war with Russia, and felt that success in war was a poor measure of culture. 

Here are a few interesting quotes from the book: 

“Perfection is everywhere if we only choose to recognise it.” 

“[Tea] has not the arrogance of wine, the self- consciousness of coffee, nor the simpering innocence of cocoa.” 

“Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence… It is essentially a worship of the Imperfect, as it is [an] attempt to accomplish something possible in this impossible thing we know as life.” 

“Meanwhile, let us have a sip of tea. The afternoon glow is brightening the bamboos,… the [whistling of the pines in the wind] is heard in our kettle. Let us dream of [fleeting things] and linger in the beautiful foolishness of things.” 

“We classify too much and enjoy too little.” 

“The Taoist and Zen conception of perfection... the dynamic nature of their philosophy laid more stress upon the process through which perfection was sought than upon perfection itself. True beauty could be discovered only by one who mentally completed the incomplete. The [strength] of life and art lay in its possibilities for growth.” 

“Alas! The only flower known to have wings is the butterfly; all others stand helpless before the destroyer.”

Vocabulary:

simpering – trying too much to be liked, such as by smiling in a foolish and self-conscious way

[eg., The simpering waiter tried hard to please the celebrity visitor to the restaurant.]

adoration – deep love or respect

sordid – involving dishonourable or immoral actions or motives

[eg., He was having a sordid love affair.]

fleeting – lasting only a moment; quickly passing away

[eg., A gambler’s success is often fleeting.]

to linger – to stay longer than necessary because of a reluctance to leave

[eg., Let us linger for a moment longer in the sunshine.]

 

Arriving Nowhere in Hakone －箱根で何処にもたどり着かない－

I recently took a short trip to Hakone with my family. 

My son was recovering from the flu, so we kept the itinerary simple.  We took a ropeway and cable car up a volcano, and smelled the sulphur and vapour hanging in the air.  We rested our legs in hot water as the cold wind whistled around us.  We took a boat across a lake.  And we enjoyed a lovely meal at the hotel restaurant, where I ate deer meat and tried some different kinds of wine. 

My son enjoyed all of the vehicles we travelled on.  He liked the “Romance Train” from Tokyo to Hakone, and a special train which climbed the mountain.  He loved the ropeway and cable car.  The thing he really didn’t like was when we arrived anywhere.  As soon as we got out onto the volcano, he wanted to get back in the cable car.  Maybe he is an instinctive Zen priest.  It is not the action that is important, but the process; it is not the destination that matters, but the journey. 

My wife was getting very frustrated in the hotel, trying to contact reception.  She wanted to ask about booking a taxi. 

“I can’t believe it!” she complained, “They’re engaged again!” 

Every time my wife called reception from the phone in our hotel room, the phone line was engaged.  No matter how many times she tried calling, she couldn’t get through. 

Eventually, my wife read the information sheet next to the phone a little more carefully.  For all of this time, she hadn’t been ringing the number for reception.  She had been ringing our own hotel room.  No wonder the line was always engaged.